This Sunday of All Saints confronts us head-on with this radical truth, which is also a challenge: God created us to be Saints, “haggioi,” ‘holy ones.’ St. David says of man, “For You have made him a little lower than the angels, And You have crowned him with glory and honor” (Ps. 8:5). Likewise, St. Paul affirms: we are called to “adoptions as sons by Jesus Christ to Himself” that we may know “the glory of His inheritance in the saints” (Eph. 1:4-5, 18).
Two errors are often made with regard to understanding this calling: The first assumes that Sainthood is some intangible ideal that we could never hope to achieve, even with God’s help. This error assumes that Saints are a relic of some distant and legendary past: more myth than reality. We look in us and around us and in our judging spirit we can be convinced that this must be the case, we find ourselves giving up even before we’ve even started in earnest to cooperate with the work of the Holy Spirit in our lives, to learn God’s love, to struggle to grow and to heal.
The second error is to make the opposite assumption and presume on God’s grace with the thinking that no matter, we’re already Saints. We take on the attitude that we’ve already ‘arrived.’ Things are ‘comfortable’ the way they are and there’s no need for change. God, if He’s loving, will ‘accept’ us as we are. This is a gross misunderstanding of what is our calling to life with God and in the presence of His holiness, how our desire to change and take up our cross to conform to growth in holiness is part and parcel of our salvation. Life on earth is meant to ready us for eternity, life with God in His Heavenly Kingdom.
Both errors are tragic, in that they distort the truth of what Sainthood and deification really means and its absolute relevance for our own lives, here and now. All are called to a journey with Christ which involves growth in our relationship and communion with God. Now, this journey is hard, it demands we take up a cross and deny ourselves, that we battle our passions, our self-will; it’s a struggle. But without struggle, we don’t make progress over them, we don’t grow. There’s no such thing as an “arm-chair” Christian when it pertains to growing in our faith and working out our salvation. God offers us the way of Christ, that is, the way of the cross.
When we speak as Orthodox about our understanding of salvation, we use the term deification (theosis in Greek) to describe our journey of growth in holiness and participation in the life of the Holy Trinity. Our journey of deification or theosis, Sainthood, is like standing in the midst of a river with a strong current. The world around us is that river. It’s constantly pulling at us. Anyone who’s been in such a river knows that you really can’t stand still: either you’ll quickly be swept away by it –or—with much struggle, you’ll fight the current and head upstream or to the bank for safety. Similarly, we have to fight against our sinful impulses, if we wish to make progress in the Kingdom of God and become fit for life with God.
For His part, God desires our transformation into those near angelic beings, the Saints, He’s created us to become, so that we can commune with Him who is Himself holy. He desires we be glorified through relationship with Him, not only for our own healing and salvation, but also so we can witness His life and truth to this corrupt world in such great need.
To this end, St. Paul urges us, to “present your bodies a living sacrifice, holy, acceptable to God…” He continues, saying, “do not be conformed to this world, but be transformed…, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:1-2)
We come to know this perfect will of God through Christ’s Church. We don’t come to know that will on our own or on our own terms. As Metropolitan Hierotheos puts it, “The Church is the spiritual hospital that heals man… The Church aims to lead man to theosis (deification).” That is her loving purpose, given to her by God as the Body of Christ.
But only those willing to submit to transformation into Christ’s likeness through the healing and progress that He gives us through the Church and her Sacraments and prayers, continue on the path of deification. God, in His great love and mercy for us, offers us, the tools, the means, to change, to be, as St. Paul puts it, “transformed,” not in the image and likeness of the culture, the world, that’s perishing, but in the likeness of Him who is Eternal Life, Jesus Christ.
In our Orthodox worship, we’re surrounded in the holy icons by the “great cloud of witnesses” of which St. Paul speaks of today. Their example of faith, Christ-likeness, self-denial, bold witness, love, the cross they bore for Christ in every age, spurs us on in our own struggles for theosis even now. They serve as living examples to us of the truth, which is also our hope, that God is glorified in His Saints: He delights in adding us to the icons, to that “great cloud of witnesses.”
The Saints testify to the reality of God’s work of healing, of salvation, the reality of this calling at work not just in the past, but now, in this present hour—at work in you and in me—to make us each into the fullness of the godly man or godly woman, adopted children.
So, today we examine our own lives. We ask ourselves where we are on this journey to Sainthood. Have we fallen into one of the two errors I mentioned at the beginning of the homily? Do we either disparage our ability to change or do we presume on God’s grace? Have we let anything come between us and God’s holy calling on our souls, any worldly preoccupations or priorities? Are we satisfied with giving God worship once a week? How strong is our daily prayer life? How hard are we struggling to heal from our passions? Do we submit ourselves to Christ and His Church or prefer our own way, our own will? Are we regularly prioritizing our life in God the Holy Trinity above all else?
If we’re to receive our crown, Christ admonishes us today to love and confess Him before all others, just as the Saints have —no matter the costs or the cross. St. Paul gives us this roadmap to our theosis in today’s Epistle, urging us first to, “lay aside… the sin which so easily ensnares us.” In other words, recognize and confess our sins, give them over to Christ, make regular confession. And then, he urges us to persevere, saying: “…Run with endurance the race that is set before us.” We discern with God’s help, often through the Sacrament of Confession, those things we need to turn away from: vices, passions, patterns of behavior—all that “ensnares us.” We may need to actively pray against them and confess them for years, but with that cross of ongoing struggle comes healing, perseverance, growth, and, yes, victory—we don’t stay forever in the same stuck place. Instead, we grow closer to God in His love and truth, running with endurance the race of faith set before us.
Examining our lives in the light of the Saints, we gain courage to stay the course; we’re emboldened by their witness and prayers for us. For this reason, I strongly encourage you to discipline yourselves to make time to read the life of one Saint a day. As we imitate their example, Christ promises us today: “Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit everlasting life.” May this be our desire: to seek first His Kingdom, life with Him, knowing that God can and will supply the rest. Holy Saints of God, pray for us sinners!
Fr. Robert Miclean
Holy Archangels Orthodox Church
Sunday of All Saints
June 15, 2014
Epistle: Hebrews 11:33-12:2
Gospel: Matthew 10:32-33, 37-38; 19:27-30
