This Sunday of All Saints confronts us with this radical truth, which is also a challenge: God created us to be Saints, “haggioi,” in the Greek, that is, ‘holy ones.’ St. David confirms this truth when he writes in Psalm 8, “For Thou hast made him a little lower than the angels, And Thou hast crowned him with glory and honor” (Ps. 8:5). Likewise, St. Paul affirms: we are called to “adoption as sons by Jesus Christ to Himself” that we may know “the glory of His inheritance in the saints” (Eph. 1:4-5, 18).
But when it comes to understanding sainthood, two errors are often made: The first assumes that Sainthood is some intangible ideal that we could never hope to achieve, even with God’s help. This error implies that Saints are some relic of a distant and legendary past: more myth than reality. If we look in us and around us and listen to what the world says about the ‘holy ones’ in our midst, in a judging, prideful spirit we can be convinced that this must be the case, we can find ourselves giving up even before we’ve even started to really achieve anything in terms of a cooperation with the work of the Holy Spirit in our lives necessary for our deification.
The second error is to presume on God’s grace with the thinking that no matter, we’re already Saints, thinking that we’ve already ‘arrived.’ Things are ‘comfortable’ the way they are and there’s no need for change, or, we think to ourselves, perhaps unconsciously, “I don’t want to change.” Some think, that God, if He’s loving, will ‘accept’ us as we are no matter what. This is a gross misunderstanding of what is our calling to life with God in the presence of His holiness, which demands of us continuous growth in holiness as something integral to our salvation.
Both errors are tragic in that they distort the truth of what Sainthood really means and its absolute relevance for our own lives, here and now, in this day and age. All are called to a journey with Christ which involves continuous, inexhaustible growth in our relationship and communion with God. This relationship and communion with God is never ‘static’, but always in increase or in decrease. It’s a hard journey, demanding of us that we take up a cross and deny ourselves daily, that we constantly battle our passions, our self-will; it’s a struggle. But without such struggle, we don’t make progress or grow in divine grace; if so, then how can we stand in the near presence of Him who is so holy that the angels tremble before Him?
When we speak as Orthodox Christians about salvation, we use the term deification (theosis in Greek) to describe our journey of growth in holiness, obedience, and participation in the life of the Holy Trinity. Our journey of deification or theosis, Sainthood, is like standing in the midst of a river with a strong current. The world around us is that river. It’s constantly pulling at us. You can’t stand still: either you’ll quickly be swept away by it –or—with much struggle and fervency, you’ll fight the current and head upstream or to the bank for safety.
Similarly, we fight against our sinful impulses and the influence of a godless culture; if we wish to make progress in the Kingdom of God and become fit for life with God, we come to see repentance as our aid, confession, prayer, fasting, and participation in the divine services of the Church as vital to that growth we all need.
For His part, there’s no questioning that God desires our transformation into those near angelic beings, the Saints, He’s created us to be, so that we can commune with Him who is Himself holy. He desires we be glorified through relationship, communion with Him, not only for our own healing and salvation, but also so that we can witness His life and truth to the world around us.
To this end, St. Paul urges us, to “present your bodies a living sacrifice, holy, acceptable to God…” He continues, saying, “do not be conformed to this world, but be transformed…, that you may prove what is that good and acceptable and perfect will of God” (Rom. 12:1-2). When we come to worship do we see ourselves as such a sacrifice? Are we willing to be such a sacrifice, to conform ourselves to God? If not, we have to ask, how much we desire salvation.
We come to know the perfect will of God through Christ’s Church. We don’t come to know that will on our own or on our own terms. As Metropolitan Hierotheos puts it, “The Church is the spiritual hospital that heals man… The Church aims to lead man to theosis (deification).” That is her loving purpose, given to her by God as the Body of Christ. In the Orthodox Church Christ founded and of which He is the Head, we work out our salvation to be deified.
Without the Church, we are, as St. Paul says, “like children tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting…” (Eph. 4:14). In other words, we’re vulnerable to the heretical and false teachings of the world or of those who would interpret the Scriptures or the faith according to their own ideas; we’re vulnerable to false notions of worship, bereft of the Sacraments of healing and growth.
Only those willing to submit to transformation into Christ’s likeness through this healing and progress that He gives us through the Church and her Sacraments, the prayers and tools of the Church, continue to advance on the path of deification. This is the ‘recipe’ God entrusted to us through His Church from the beginning that has transformed ordinary sinners into extraordinary Saints—the Saints we commemorate today—and who are from every age.
In our Orthodox worship, we’re surrounded by icons; they remind us of the “great cloud of witnesses” of which St. Paul speaks of today. Their example of faith, Christ-likeness, self-denial, bold witness, love, repentance, confession, the cross they bore for Christ in every age, spurs us on in our own struggles for theosis even now in our own age. They serve as living examples to us of the truth, which is also our own hope, that God is glorified in His Saints: He delights in adding us to the icons, to that “great cloud of witnesses” as well.
So, today we examine our own lives. We ask ourselves where we are on this journey to Sainthood. Have we fallen into one of the two errors I mentioned at the beginning of the homily? Do we either disparage our ability to change or do we presume on God’s grace? Have we let anything come between us and God’s holy calling on our souls, any worldly preoccupations or priorities? Are we satisfied with giving God worship once a week and when we do come to worship, are we praying for that fervency that without prayer and attentiveness may elude us? How strong is our daily prayer life? How hard are we struggling to heal from our passions? Do we submit ourselves to Christ and His Church or prefer our own way and ideas, our own will? Are we regularly prioritizing our life in God the Holy Trinity above all else?
If we’re to receive our crown and become one of God’s haggioi, Christ admonishes us today to love and confess Him before all others, just as the Saints have —no matter the costs or the cross. St. Paul gives us this roadmap to our theosis in today’s Epistle, urging us to, “lay aside… the sin which so easily ensnares us.” In other words, recognize and confess your sins, give them over to Christ, make regular confession. And then, he urges us to persevere, saying: “…Run with endurance the race that is set before us.” We discern with God’s help, often through the Sacrament of Confession, those things we need to turn away from: vices, passions, patterns of behavior—all that “ensnares us.” We may need to actively confess them for years, but with that cross of ongoing struggle comes perseverance, patience, growth, healing, and, yes, victory: we grow in unity and communion with God through His love and mercy.
Brothers and sisters, take courage to stay the course; be emboldened by the Saints’ witness and prayers for us. As we imitate their example, Christ promises us today: “Everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit everlasting life.” May this be our desire: to seek first His Kingdom, life with Him, knowing that God can and will supply the rest. Holy Saints of God, pray for us sinners!
Fr. Robert Miclean
Holy Archangels Orthodox Church
Sunday of All Saints
June 3, 2018
Epistle: Hebrews 11:33-12:2
Gospel: Matthew 10:32-33, 37-38; 19:27-30
